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What do we mean by being 'talented' or 'gifted'? The most obvious way is to look at the wo

rk someone does and if they are capable of significant success, label them as talented. The purely quantitative route -- 'percentage definition' - looks not at individuals, but at simple percentages, such as the top five per cent of the population, and labels them -- by definition -- as gifted. This definition has fallen from favor, eclipsed by the advent of IQ tests, favored by luminaries such as Professor Hans Eysenck, where a series of written or verbal tests of general intelligence leads to a score of intelligence.

The IQ test has been eclipsed in turn. Most people studying intelligence and creativity in the new millennium now prefer a broader definition, using a multifaceted approach where talents in many areas are recognized rather than purely concentrating on academic achievement. If we are therefore assuming that talented, creative or gifted individuals may need to be assessed across a range of abilities, does this mean intelligence can run in families as a genetic or inherited tendency? Mental dysfunction such as schizophrenia(精神分裂症)-- can, so is an efficient mental capacity passed on from parent to child?

Animal experiments throw some light on this question, and 'on the whole area of whether it is genetics, the environment or a combination of the two that allows for intelligence and creative ability. Different strains of rats show great differences in intelligence or 'rat reasoning'. If these are brought up in normal Conditions and then run through a maze to reach a food goal, the 'bright' strain make far fewer wrong turns that the 'dull' ones. But if the environment is made dull and boring the number of errors becomes equal. Return the rats to an exciting maze and the discrepancy returns as before -- but is much smaller. In other words, a dull rat in a stimulating environment will almost do as well as a bright rat who is bored in a normal one. This principle applies to humans too -- someone may be born with inborn intelligence, but their environment probably has the final say over whether they become creative or even a genius.

Evidence now exists that most young children, if given enough opportunities and encouragement, are able to achieve significant and sustainable levels of ~academic or sporting prowess. Bright or creative children are often physically very active at the same time, and so may receive more parental attention as a result almost by default -- in order to ensure their safety. They may also talk earlier, and this, in turn, breeds parental interest. This can sometimes cause problems with other siblings(兄弟姊妹)who may feel jealous even though they themselves may be bright. Their creative talents may be undervalued and so never come to fruition(实现). Two themes seem to run through famously creative families as a result. The first is that' the parents were able to identify the talents of each child, and nurture and encourage these accordingly but in an even-handed manner. Individual differences were encouraged, and friendly sibling rivalry was not seen as a particular problem. If the father is, say, a famous actor, there is no undue pressure for his children to follow him onto the boards, but instead their chosen interests are encouraged. There need not even by any obvious talent in such a family since there always needs to be someone who sets the family career in motion, as in the case of the Sheen acting dynasty.

Martin Sheen was the seventh of ten children born to a Spanish immigrant father and an Irish mother. Despite intense parental disapproval he turned his back on entrance exams to university and borrowed cash from a local priest to start a fledgling(乳臭小儿)acting career. His acting successes in films such as Badlands and Apocalypse Now made him one of the most highly-regarded actors of the 1970S. Three sons -- Emilio Estevez,' Ramon Estevez a

A.Y

B.N

C.NG

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更多“What do we mean by being 'tale…”相关的问题
第1题
Most of us are taught to pay attention to what is said—the words. Words do provide us with
some information, but meanings are (1)_____ from so many other sources that it would hinder our effectiveness (2)_____ a partner to a relationship to rely too heavily on words (3)_____ Words are used to describe only a small part of the many ideas we associate with any given (4)_____. Sometimes we can gain insight into some of those (5)_____ if we listen for (6)_____ words. We don't always say what we mean (7)_____ mean what we say. Mostly we mean several things at once. A person wanting to purchase a house says to the current owner. "This step has to be fixed before I'll buy". The owner says, "It's been like that for years". (8)_____, the step hasn't been like that for years, but the (9)_____ message is: "I don't want to fix it. We can put up with it why can't you?" The (10)_____ for a more expansive view of meaning can be developed by examining a message (11)_____ who said it, when it occurred, the (12)_____ conditions or situation, and how it was said.

When a message occurs can also (13)_____ associated meaning. A friend's unusually docile behavior. may only be understood by (14)_____ that it was preceded by situations that required a(n) (15)_____ amount of assertiveness.

We would do well to listen for how message are (16)_____ The words, "it sure has been nice to have you over", can be said with (17)_____ and excited or ritualistically. The phrase can be said once or (18)_____ several times. And the meaning we associate with the phrase will change (19)_____ Sometimes if we say something infrequently it assumes more importance; sometimes the more we say something the (20)_____ importance it assumes.

A.omitted

B.resulted

C.dismissed

D.derived

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第2题
When we call a word "learned," we do not mean that it is used by learned per

A.so

B.since

C.but

D.for

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第3题
When I was growing up, the whole world was Jewish. The heroes were Jewish and the villains
were Jewish. The landlord, the doctor, the grocer, your best friend, the village idiot, the neighborhood bully: all Jewish. We were working class and immigrants as well, but that just came with the territory. Essentially we were Jews on the streets of New York. We learned to be kind, cruel, smart and feeling in a mixture of language and gesture that was part street slang, part grade-school English, part kitchen Yiddish.

One Sunday evening when I was eight years old my parents and I were riding in the back seat of my rich uncle's car. We had been out for a ride and now we were back in the Bronx, headed for home. Suddenly, another car sideswiped us. My mother and aunt shrieked. My uncle swore softly. My father, in whose lap I was sitting, said out the window at the speeding car, "That's all right. Nothing but a few Jews in here." In an instant I knew everything. I knew there was a world beyond our streets, and in that world my father was a hu- miliated man, without power or standing.

When I was sixteen a girl in the next building had her nose straightened; we all went together to see Selma Shapiro lying in state, wrapped in bandages from which would emerge a person fit for life beyond the block. Three buildings away a boy went downtown for a job, and on his application he wrote "Anold Brown" instead of "Anold Braunowiitz." The newsswept through the neighborhood like a wild fire. A nose job? A name change? What was happening here? It was awful; it was wonderful. It was frightening; it was delicious. Whatever it was, it wasn't standstill. Things felt lively and active. Self-confidence was on the rise, passivity on the wane. We were going to experience challenges. That's what it meant to be in the new world. For the first time we could imagine ourselves out there.

But who exactly do I mean when I say we? I mean Arnie, not Selma. I mean my brother, not me. I mean the boys, not the girls. My mother stood behind me, pushing me forward. "The girl goes to college, too," she said. And I did. But my going to college would not mean the same thing as my brother's going to college, and we all knew it. For my brother, college meant going from the Bronx to Manhattan. But for me? From the time I was fourteen I yearned to get out of the Bronx, but get out into what? I did not actually imagine myself a working person alone in Manhattan and nobody else did either. What I did imagine was that I would marry, and that the man I married would get me downtown. He would brave the perils of class and race, and somehow I'd be there alongside him.

In the passage, we can find the author was_______.

A.quite satisfied with her life

B.a poor Jewish girl

C.born in a middle-class family

D.a resident in a rich area in New York

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第4题
-Do you have any questions about the job?-().

A.NO.I won't

B.What is the salary?

C.What do you mean?

D.Yes I will.

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第5题
What will be the impact of a global computer network on cultural forms? The construction
of exclusive information societies has restarted【M1】______ the debate about cultural diversity by renewing the common perception and evolution of this elusive term We shall focus on the meaning of the two words "diversity" and "culture". Diversity is often perceived as disparity, variation, singularity, that is, the opposite of uniformity and【M2】______ homogeneity. In its first and literal sense, cultural diversity then refers quite simply the multiplicity of cultures or cultural identities. This【M3】______ vision has now been replaced, though As for many experts "diversity" is not so much defined in opposite to "homogeneity". It is synonymous【M4】______ with dialogue and sharing values. In fact, the concept of cultural【M5】______ diversity, like that of biodiversity, goes on further, because it considers【M6】______ the multiplicity of cultures in a systemic perspective when each culture【M7】______ develops and evolves through contact with other cultures. As to culture, it draws its origins from the Latin word "cultura", that indicated the【M8】______ cultivation of fields and cattle. In the sixteenth century it acquires the meaning of the action of cultivating, or formation, which is at the【M9】______ source of the sense it is given today. So, culture has then come to mean that whole complexity of meanings, values and beliefs that determine【M10】______ how we do things and how we structure our ways of thinking.

【M1】

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第6题
What did Grandmother Koshak mean by saying"we lost nothing important" in Parag

A. Nothing is more important than human lives.

B. Material possessions are not important.

C. An integrated family secures a happy lif

D. The family lost nothing in the hurrican

E.

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第7题
What do the environmentalists mean by saying "Not so fast"(Line 1, Para. 3 )?A.Oil exploi

What do the environmentalists mean by saying "Not so fast"(Line 1, Para. 3 )?

A.Oil exploitation takes a long time.

B.The oil drilling should be delayed.

C.Don't be too optimistic.

D.Don't expect fast returns.

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第8题
College is a new and different experience for me. I'm away from home, so I have many
things to adjust to, such as being on my own and meeting many different types of people. There are a lot of things that I like about college that I would like to describe for you.

First of all, living at college gives me a sense of responsibility and of being on my own. My parents aren't around to say, "No, you're not going out tonight," or "Did you finish your homework?" Everything I do has to be my decision, and that makes me responsible for my own life. During the second week I was at college, I had to go out and look for a bank where I could open an account. And when I got to the bank, I had to decide whether to have a checking or savings account and whether or not to get a credit card. Decisions! Decisions! Friendly people are another thing I like about college. On the first day I came to Marymount University here in Virginia from New York, I was a bit confused about where I was going. My mother and I drove in. We did not know the building we were supposed to go to, but the guard was very nice. With a smile, he told us what building we were looking for and where we could park our car. My room was on the first floor of New Gerard, and I knew I had to go through some glass doors, but my mother and I didn't know which ones. Some students saw me and asked, "Are you a new student?" When they found out I was looking for New Gerard, one said, "Oh, just follow us; that's where we're going." Even now I feel comfortable in the dorm because there are friendly people around to talk with.I do like a lot of things about college, but that doesn't mean I don't think about things at home. Although I like college, I can still get homesick. New York is a very good place, too! And sometimes I miss it!

6. The text is perhaps written by ________.

A. a new student

B. a new teacher

C. a foreign reporter

D. a foreign visitor

7. What does "gives me a sense of responsibility" in the first sentence of Paragraph 2 mean? It means it makes me feel ________.

A. responsible for my parents.

B. responsible for my teacher.

C. responsible for the school.

D. responsible for myself.

8. One thing that he liked was ________.

A. the comfortable dorm

B. finding his way around

C. his studies as a first year student

D. the friendly people

9. What is New Gerard?

A. It's a student's name.

B. It's a teacher's name.

C. It's a dorm's name.

D. It's a school's name.

10. Which of the following is NOT true?

A. People in Marymount University are friendly.

B. The writer likes the new experience in the university.

C. The writer drove to Marymount University with his mother.

D. The writer is not homesick

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第9题
We are interested in the weather because it()us so directly一what we wear,what we do, a

A. benefits

B. affects

C. effects

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第10题
We will do what we can()the sick man.

A.help

B.helps

C.to help

D.helped

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第11题
A man who knows a bit about carpentry (木工术) will make his table more quickly than the m

A man who knows a bit about carpentry (木工术) will make his table more quickly than the man who does not. If the instructions are not very clear, or the shape of a piece is puzzling his experience helps him to conclude that it must fit there, or that its function must be that. In the same way, the reader's sense and experience helps him to predict what the writer is likely to ,say next; that he must be going to say this rather than that. A reader who can think along with the writer in this way will find the text.

This skill is so useful that you may wish to make your students aware of it so that they can use it to tackle difficult texts. It does seem to be the case that as we read we make hypotheses (假设) about what the writer intends to say; these are immediately modified by what he actually does say, and are replaced by new hypotheses about what will follow. We have all had the experience of believing we were understanding a text until suddenly brought to a halt by some word or phrase that would not fit into the pattern and forced us to reread and readjust our thoughts. Such occurrences lend support to the notion of reading as a constant making and remaking of hypotheses.

If you are interested in finding out how far this idea accords with (符合) practice, you may like to try out the text and questions. To do so, take a piece of card and use it to mask the text. Move it down the page, revealing only one

t a time. Answer the question before you go on to look at the next section. Check your prediction against what the text actually says, and use the new knowledge to improve your next prediction. You will need to look back to earlier parts of the text if you are to make accurate prediction, for you must keep in mind the general organization of the argument as well as the detail within each sentence. If you have tried this out, you have probably been interested to find how much you can predict, though naturally we should not expect to be right every time -- otherwise there would be no need for us to read.

Conscious use of this technique can be helpful when we are faced with a part of the text that we find difficult: if we can see the overall pattern of the text, and the way the argument is organized, we can make a reasoned guess at the next step. Having an idea of what something might mean can be a great help in interpreting it.

The author uses the examples of carpentry and reading to show______.

A.the importance of making prediction

B.the similarity in using one's senses

C.the necessity of making use of one's knowledge

D.the most effective method in doing anything

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